Blacksmithing for a Better Future

There has been a resurgence of interest in the old crafts, and not a moment too soon. This memoir is about my experience on the trail of that resurgence. The Seneca Treehouse has, as far as I know, the only coal forge in the South Carolina Upstate that is accessible to the public. Three years ago, I was attracted to blacksmithing by a medieval handbook on metalwork I happened upon. I had made pilgrimages to Greenville’s Artistry and Clemson’s art department to use gas forges and hammer out some simple implements. The heat and fierce glow of the fire, the way the metal takes on that heat and glow and succumbs to the will transmitted through the hammer, the melody and rhythm of the smacks and pings on the anvil; these things either suck you in or spit you out. I was sucked in. So when I googled “blacksmithing” and “upstate” and found not just an open coal forge but a blacksmithing course (Treehouse Tools and Training) fifteen minutes away from my Seneca house, I made my appointment immediately. This was how I discovered the Seneca Treehouse, and it proved to be a fitting introduction. The selection of courses called Treehouse Tools and Training delivers what few young people of middle class origins (like me) have ever had an opportunity or a “reason” to receive, what even fewer respect, and yet what almost everyone I know coming out of their 20s feels the lack of: real know-how, what was once called “craft” before the term was appropriated by Hobby Lobby and Michael’s to mean "shopping for decor." Part of the problem is that college-culture, inebriated by the false promise of infinite STEM jobs and the aloof abstractions of the humanities, has instilled in us a sense of shame if we don’t spend our first freedom from home and public school in expensive and increasingly spa-like universities. There is plenty of intellectual exercise to be found in college, to be sure,if you're looking for it, and plenty of recreation and entertainment to waste time your on if you're not, but one thing there isn't is practical, traditional skills transmitted unless you're very fortunate. For the most part, a young person is counseled (from almost ever quarter) to wager a good chunk of their future income, to endure a choppy “General Education” oddly broken into 50 minute semesterly increments, and four years later to go on one’s way with a document in hand, a life-altering bill, and very little concrete know-how. It takes several years to understand that this has happened to you. For some precociously wise people, the entire prospect sounds suspicious from the get-go, and the desire for something deeper, older, more satisfactory wells up from the roots of the soul: a trade, a craft, a period of apprenticeship, a life without debt, or maybe, as the Taoist philosopher Chuang Tzu once called it, just a time of “free and easy wandering